Tuesday, August 22, 2017

African migrations to Fiji Islands

African migrations to Fiji
Ok for the Fiji Islands I’m going to do this a little different. I’m going to tell the origins of the Fiji Islands through DNA migrations. So lets start off between the 150,000 year mark, and the 80,000 year mark, in Africa. This mark,marks a time when approximately the first Twa tribe was born. At the 75,000 year mark, a very important group was born, called the CT group. At this point in time, all West African/African American/Bantus , Egytian/Ethiopians, and the people of the Fiji, were all the same exact group of people. Its at this time, the first forms of religion have been found, and this is the point where most people of African descent shared culture. This is right before they migrated out of Adfrica.
Shortly after this time period, the CT group migrated to India. While in Africa, this group moved around, most likely do to them being hunter gathers. They developed different mutations, from the changes in elevation levels, throughout Africa. At that time, the DE group was born, then later the D group was born. The D group migrated to India, and are called the Jarwa tribe.
After the D DNA was developed, an early form of E DNA was developed, then E1b1a DNA was developed in the Congo area. This was the first birth of West Africans/African Americans/Bantus around 30,000 years ago.
Next that same early E DNA migrated to Ethiopia and developed E1b1b DNA which is Egyptians/Ethiopians which was approximately 25,000 years ago. These people would later migrate to India, and the earliest evidence of their arrival is around the 11,000bc mark.
Ok so now back to the CT migrations and how the Fijians came to be. The CT group migrated to Southern Asia sometime from 40,000bc-11,000bc. The CT group created another DNA group called the CF DNA group. This group is a very important DNA group, because it is the original DNA group of the Negrito people. The Negrito people or the CF DNA group gave birth to a group called the C DNA group. These groups of people are the most dominant group of people in Asia today. They are the Mongoloid people that makeup places like China and Japan.
So how did the people of the Fiji Island come about? They are a mix of the CF Negritos and the C Mongoloids and to better explain it I’ll use this example. The CF created the C, then the C mixed back in with the CF, so today there is no CF, it was breed out, and what you have now is its descendants that are the O, K. and M groups. Those are the same exact DNA groups of the people of the Fiji, and the same DNA of the people from the Malaysia area to the Indonesia area. So the people of the Fiji’s DNA has been around almost 30,000 years. The Fijians then around the 3000bc to 2000bc mark migrated over to the Fiji Islands. I even found artifacts of the Twa God Bes in the Fiji. This staples them as Africans.
Archaeological evidence suggests that western Polynesian islands (Fiji, Futuna, Samoa, Tonga) were settled 2,100–3,200 years ago by people belonging to the so-called Lapita cultural complex that originated 3,000–3,500 years ago in Island Melanesia, in particular the Bismarck Archipelago (Kirch 2000). However, some archaeologists argue that the Lapita cultural complex originated about 6,000 years ago in China and thus associate the spread of Austronesian languages with the Neolithic spread of material culture, including agriculture and Lapita, from East Asia into the Pacific under the Express-train scenario (Bellwood 1978; Diamond and Bellwood 2003), whereas others suggest a strict Melanesian origin of the Lapita cultural complex (White et al. 1988; Terrell 1989; Terrell et al. 2001). Besides the 2 “extreme” models, the “Express
Chinese population is very large, it has less variation than the smaller number of individuals living in Southeast Asia, because the Chinese expansion occurred very recently, following the development of rice agriculture – within only the last 10,000 years.
Now below this shows evidence that Asia was once filled with short statured black people. This shows the transition from Africans,to the Asians that we know today.
In both Malaya and Borneo, short, dark-skinned, frizzy-haired Negritos were followed by Ainoids, so called because of their likeness to tbe Ainu, the non-Japanese aborigines of Hokkaido. The third hunting-gathering people to come were the Veddoids, then- physical appearance resembling the aboriginal Vedda of southern India. All three of these Stone Age peoples intermixed, but the Negroid element remained dominant.
With the people of Fiji their DNA is and exact match to the people of Maylasia and Indonesia. Their dominant DNA is K, O, C & M
A typical Malay Race carries Formosan lineage (Y-DNA Haplogroup O) of between 66.7% (Malaysian Malay) to 88.6% (Indonesian Javanese), Polynesian lineage (Y-DNA Haplogroup C) of between 1.9% (Indonesian Javanese) to 11.1% (Malaysian Malay), Micronesian lineage (Y-DNA Haplogroup K) of between 1.9% (Indonesian Javanese) to 11.1% (Malaysian Malay), and Turkic lineage of between 2.6% (Filipino) to 5.6% (Malaysian Malay).
While I was studying the area of Indonesia, I noticed that two sets of languages had similarities to the Fijian language. These two languages come from the Makasarese/Bugi people
Some of these same similar connective words were found in each language
“Ni” and “na” can be both “is” & , “and”or “when” and “the” are all used by Makassar, Fiji, and Bantu.
I also found the word “rein” for king in Makassar and its “rais” for president Swahili and “rai” for king in Tamil
Fiji language is categorized in the same language category as the Maylasian language. That category is Austronesian language of the Malayo-Polynesian family. This further shows the connection between these groups of people
Sample of Fiji Language
Era sucu ena galala na tamata yadua, era tautauvata ena nodra dokai kei na nodra dodonu. E tiko na nodra vakasama kei na nodra lewaeloma, sa dodonu mera veidokadokai ena yalo ni veitacini.
Sample of Bugis language
Sininna rupa tau ri jajiangngi rilinoe nappunnai manengngi riasengnge alebbireng . Nappunai riasengnge akkaleng, nappunai riasengnge ati marennni na sibole bolena pada sipakatau pada massalasureng.
Heres a list of tribes under the same language group. I found that most of these tribes are black people with Afros, and very visible African features like Batak. And Anuki. The Anuki wear the same crosses that the Twa wear across their chest, as a cross to ward off evil. The people of the Tiwi Islands called Bima, are in the same language category as well. These people live in Australia and are Aboriginals. Aboriginals come from the southern parts of Asia originally as well. QWith the Jarai tribe, they have Bes like statues standing in front of their stilt house villages keeping guard. This is probably the most Bes like figures that I’ve seen in one plance around the world. You also find Bes in mass quantities with the Nias tribe in Singapore.
Malayo-Polynesian language tribes
Amarasi, Anuki, Araki, Balinese, Batak, Barai, Bima, Bugis, Bushi, Cham, Chamorro, Cia-Cia, Dawan, Dhao, Ende-Li'o, Fijian, Iban, Indonesian, Jarai, Javanese, Kerinci, Lampung, Ledo Kaili, Madurese, Makasarese, Malagasy, Malay, Mandar, Manggarainese, Mbula, Minangkabau, Muna, Ndrumbea, Nias, Paicî, Palauan, Rade, Sasak, Sumbawa, Sundanese, Tetum, Tii, Tolaki, Toraja-Sa'dan, Wandamen, Western Rote, Xârâcùù
Fiji language
Lako maike....Come here
Lako yani...Go there
Cici vakatotolo...Run quickly
Cici mai...Run here
Cici yani...Run there
Cici vaberabera...run slowly
Tucake...stand up
Dabe...sit down
Davo...lie down
Moce...sleep and also Goodbye
Manumanu vuka...birds
Waitui...sea water
Wasawasa...sea or ocean
Waidroka...river or stream water
Cauravou...young man
Egyptian Igbo Tamil language connections
KAKA(God) | Ka (greater, superior) | Ko (king, superior, God)
Khu (to kill, death) | Nwu/Gbu (die/to kill) | Kol (kill)
un (living being) | Ndu (life) | Un Udambu (living body)
Budo (dwelling place) | Obodo/ubudo (country, dwelling place) | veedu (dwelling place)
Aru (mouth) | Onu (mouth) & kooh/Kwue (to speak) | kooru (speak, tell)
In- n (negation) nh-n (negation) | In mai (not in existence)
Se (to create) | Ke (to create) & Se (to draw) | Sei (do, create)
Ro (talk) | Kwo (to talk) | Koor (talk)
Penka (divide) Panje (break it) | Piri (divide)
Ala (Land of) | Ala (Land of, ground, boundary) | Nilam (Land)
Amu (children) | Umu (children) | Ammu (this is how children are called during blandishment)
Miri (water) | Miri (water) | Neer (water)
Paa/Faa (fly) | Feeh/Faa (fly) | Para (fly)
Makassar /Bugis Religion
Before the arrival of Islam, the people of Makassar believe the gods crate Se'rea god (the god of Heaven), the supreme god who dwells in the highest heaven (Heaven boting). The cult of the god was carried out at the top houses (samulayang) abuak ceremony. In addition there is the god of sky god World. The world god set the world on duty. The cult of the World dwa conducted in the middle pole house (paccialah), the ceremony is called Attoana.
Fiji religion
The Serpent God plays an important role in many religions and myths from all over the World. However, most of the times its role is identified with that of Evil, even if the common denominator of the Serpent God is that he wants humans to get knowledge (such as the example of the Serpent in the Garden of Eden in Christian religions). In the mythology of Fiji Island, in one of the more popular creation stories, the Serpent God is not only an important God but the first and ever living god that created the first humans. His name is the Great Serpent Degei, the supreme God. He is believed to be the creator of the Fiji islands and all men related to the islands. He is the one that judges the souls when they die and decides where they move onto in the afterlife. According to the legend, in the beginning it was only water and twilight everywhere and only an island existed, the island of the Gods which floated somewhere at the edge of the world and could be visible during sunrise. Degei was alone and the only living creature was the female hawk named Turukawa. Turukawa couldn’t speak and the only thing she would do was to fly around Earth, until she started gathering leaves and grass creating a nest and finally two eggs were created. The great God Degei took the two eggs to his house where he made a bed for them and kept them warm with
his body. When the eggs hatched, two tiny human beings came out, they were his children. Once the first humans were born, they were transferred to a vesi tree where Degei built a shelter for them, fed them and taught them the secrets of nature. But he kept his children separate. He planted trees around them so they could find food, trees like banana trees, dalo and yams. However, humans could only eat from the banana tree and not dalo (or taro) and yams (like sweet potatoes), because they didn’t know the art of fire and the fruits of those trees couldn’t be eaten raw. Dalo and yams were the food of the gods. When the first humans grew up they met each other and asked Degei to show them how to harness the power of the fire and how to eat the food of the Gods, and so Degei taught them. And it was after a while that the first humans left Degei and went to live on their own and had their first children. Degei wasn’t upset since he knew that his children and their children would worship him as their God. According to the legend, the first village that Degei landed on was Lautoka where he established the village of Viseisei. It is interesting to note that Fiji has no snakes, so the concept of the snake God Degei not only is strange, but his story is very similar to Hindu mythology and the
snake Kaliya, but while Degei is a good God, Kaliya is presented as a bad Serpent. Fijian myths are interesting because they are one of the few that represent the Serpent God as a good God and not associated with evil. However, carefully studying mythologies and religions from all over the World, we can easily identify that that was the case with all Serpent Gods, but for many reasons, their role was twisted to that of an evil one. According to the legends, the Serpent God Degei now lives in a cave in the Nakavadra mountain range in Viti Levu. -
DNA from European anthropology Journal charts
Religion from 100 African relgions befire slavery & colonization
Language connections by Akan Takuri, & translators from the Fiji, Tamil people, and East Africans
Other language samples are from Omniglot.com
Eupedia.com for Various DNA
Fiji Islands migrations quotes from academic.oup.com

Sunday, May 21, 2017

Indians have African DNA

Check this interesting information out. Theres this Indian tribe called Waccamaw They are associated ancestrally with tribes like the Cherokee,Tuscarora, Nottoway, Saponi, Lumbee, Cheraw, Peedee, Santee etc. What stood out to me about them, is that they have a DNA project going on where they have detected Early African DNA in their blood E3b. This isnt normal East or West African E DNA, but its the DNA that created the popular West and East African DNA. So what I am trying to say is that the early Indians mutated from out grandparent DNA called BT. B DNA is found in Pygmy groups, like the Twa. So that B DNA had to have traveled over to America with the Indians and develope into E. Or the E group already developed and traveled over with the Indians. This supports my theory, and you can find the full study at the link below.

Wednesday, May 17, 2017

The oldest African language in written form

The oldest African language in written form
West Africans, East, North Central, South, and India all link to this.
The Bea tribe is found in Andaman Islands in India. You can find these Twa groups in Malaysia, Papua New Guinea a and the Philippines.
To explain the migration that occurred between them, I’ll break it down like this.
Ok you had an early group that all Africans came from, other than Nilotes and San.
It was 3 separate migrations, that migrated to India out of Africa. An early group of Twa called BT were the first migraions. They developed the C groups in India. Which are associated whith Aboriginal Australians, Native Americans, and Oriental Asians. Next came the the D group associated with the Bea and Jarwa Twa groups. Next tribes migrated from central Africa to Ethiopia and developed the E1b1b DNA. Then these groupings migrated to India and are the most popular grouping today in India.
Languages in the Andamans are thought to originate from Africa. Some may be up to 70,000 years old.
"It is generally believed that all Andamanese languages might be the last representatives of those languages which go back to pre-Neolithic times," Professor Abbi said.
"The Andamanese are believed to be among our earliest ancestors."
Boa Sr was part of this community, which is made up of 10 "sub-tribes" speaking at least four different languages.
"No human contact has been established with the Sentinelese and so far they resist all outside intervention," Professor Abbi said.
The Bo language is just your regular Bantu language. So I was wondering If the Twa originally spoke Bantu or not. Well this language goes back to about 60,000 years. This same language is found in Cameroon as well. I couldn’t find any Igbo connections to the language, but there is a couple of variations between the clans, and at the time I only have one language. You can take a look at the language contstruct to see the similarities.
In Bo language
Berina=good in Bo language.
So to say something is good you would say
Igberina=Good heart/ a virtuous person
Otobernia=good waist
You have that same construct in other Bantu, like Swahili
For example
Ana=he/she . So to put that in a phrase you would say.
Anakula=he/she eats
Now the I, we, and they in Bantu Swahili, and Bo are slightly different I will explain.
In Swahili
Una=You so to place that in a phrase you would say
Unakula=you eat
Nina=I, So to put that in a phrase you would say
Ninakitaji Kula=I need to eat
Ninakitaji chakula= I need food
Now in Bo its slightly different, and this is where you find its similarities with, the migrations out of Africa, that landed in Southern Europe. You find this similar construct with the the Latin languages, that were influenced by the African migrations to Armenia. The same similar contruct is found in Italian, French, Irish, Spanish and Portuguese. For example
In the Bo language
In French its used in the same way, but only to say from or of. For example
je suis d'Amérique= I am from America
In Bo referring to he/she is just spells simply out
In French
Il/ll=He and its used to say the
So you can say il’manage=he eats
Remember in Swahili its similar, where it would be
Anakula=he/she eats
Heres all the Bo language similarities to Latin
I, my=D
th he, his, she, her, it, its ou, = a
we, our=m
you, your=n
They, their=l
The Hattic language is directly were European language came from and they were African people examples
In Spanish its. la ninos
-tu/-du This suffix answers the question from where? example
wūr-tu 'from the land'
-ja=the katte-ja ' the king
Je=I in French example
Je doit=I need
Heres a poem in Bo language
ngô:do kûk l'àrtâ:lagî:ka,
mō:ro el:ma kâ igbâ:dàla
mō:ro el:mo lê aden:yarà
pō:-tōt läh.
Chorus: aden:yarà pō:-tōt läh.
thou heart-sad art,
sky-surface to there looking while,
sky-surface of ripple to looking while,
bamboo spear on lean-dost.
In Sanskrit in Tibet you can find the Bantu construct as well
Mahakala, of Tibet, is a deity that looks exactly like Twa God Bes. Take a look at how the naming is Bantu.
Mahākāla is a Sanskrit bahuvrihi of mahā (महत्; "great") and kāla (काल; "time/death"), which means "beyond time" or death.[4] The literal Tibetan translation is "Nagpo Chenpo" (Tibetan: ནག་པོ་ཆེན་པོ།), although when referring to this deity, Tibetans usually use the word Gönpo (Tibetan: མགོན་པོ།, Wylie: mgon po).
So in Bantu his name would spell like, " Mzurisaa"...even the way they say it in Tibetan looks Bantu, they say "Mgon po"
Also I have found Bantu in the Tamil language, in which the Dravidians of India used.
This goes from left to right, Egyptian, Igbo then Tamil is the one at the end
Egyptian Igbo Tamil
KAKA(God) | Ka (greater, superior) | Ko (king, superior, God)
Khu (to kill, death) | Nwu/Gbu (die/to kill) | Kol (kill)
un (living being) | Ndu (life) | Un Udambu (living body)
Budo (dwelling place) | Obodo/ubudo (country, dwelling place) | veedu (dwelling place)
Aru (mouth) | Onu (mouth) & kooh/Kwue (to speak) | kooru (speak, tell)
In- n (negation) nh-n (negation) | In mai (not in existence)
Se (to create) | Ke (to create) & Se (to draw) | Sei (do, create)
Ro (talk) | Kwo (to talk) | Koor (talk)
Penka (divide) Panje (break it) | Piri (divide)
Ala (Land of) | Ala (Land of, ground, boundary) | Nilam (Land)
Amu (children) | Umu (children) | Ammu (this is how children are called during blandishment)
Miri (water) | Miri (water) | Neer (water)
Paa/Faa (fly) | Feeh/Faa (fly) | Para (fly)

For more information on this search for my books on Amazon.com. Just type the name Akan Takruri in the search bar

Sunday, May 7, 2017

Tracing the watching eye of Horus around Africa

One of my friends contacted me and asked me if I knew about a symbol that she had been seeing her whole life that Idoma Chief, Audu Akaja weres on his crown, they call it OFULA . The symbol resembles and eye, and many know the eye symbol to reflect, the eye of Horus in Egypt. I have found many culture connections between Egypt and all of Africa. With finding in Central Africa being the birthplace for many cultures, and some of Africas most popular DNA, that has migrated around the globe.
This symbol has strong ties to their religion as well
"Idomas have strong attachment to the Alekwu-spirit of the ancestors which is believed to stand as an invisible watchdog of the family and communities while checkmating vices like adultery, theft and murder"
Heres what the egyptian eye represents, I think it has the same meaning
"The Eye Of Horus is the most sacred Egyptian Symbol dating back to the pre-dynastic period. It represents the eye of the ancient Egyptian God Horus, “The Sky God”. This magical symbol represents Protection and Resurrection. It is eluded to that one who adorns this “Sacred Eye Of Horus”, will forever be blessed with prosperity, wisdom and good health. It was also used on the dead, as they transcended through the afterlife, to ward off evil spirits and for their rebirth.
Using DNA Idomas tribe ultimately takes them back to a place of origin 30,000 years ago, in the Congo, in the area of the Twa. Here is where I found another tribe from that same area with that same symbol. Read this passage from its Author
Loango tribe, Congo
“It seemed that having arrived and been received by the princes at the nkumbi-tree, Maluango had now to await the visits of the Bakici baci; i.e., the representatives of all the different families owning sacred ground within his kingdom. These people were described to me as the "eyes" of the people. Each one of these had to visit Maniluemba and receive a present from him, before NGANGA MPUNZI and his people could come and cut the grass and prepare a place where NGANGA NVUMBA, the king-elect, could erect his dwelling (shimbec). Until all these ceremonies were over Maniluemba was not allowed to live within a shimbec. Thus the sacrifice the old man was making was no imaginary one, for, as will be remembered, he was very comfortably housed and surrounded in his village NDEMBUANO.”
Further me and my researcher friend Dereje have found multiple connections with African Phallic symbols worn on head gear of top officials, in and out of Arica. We have found these horn like symbols from East to West Africa, Egypt, Mesopotamia, Europe, and ancient South America.
Oromo of Ethiopia and The Yoruba of West Africa both wear the same head pieces. The headgear worn by oduduwa father of yoruba people, is the same as its found in other civilizations, where high officials wear the head piece . In Oromo of Ethiopia its called a Qallacha, and its meaning is “Ancestral Spirituality Laws, Beliefs & Rituals”. Also, as person Qaallu or Qaallacha is “Generationally Fist-Born & Holy Wise Father or Head of Rituals”’., and in Egypt its called a Uraeus,stylized, upright form of an Egyptian cobra (asp, serpent, or snake), used as a symbol of sovereignty, royalty, deity and divine authority in ancient Egypt.
thanks to @Ochepo Elegantvictoria and Dereje M Boras for information on this post

Wednesday, April 26, 2017

Origins of Berbers

Origins of Berbers?
Could the Borana (Oromo) be the origin of the Berber tribes? Since the ancient Berbers of Libya had a similar religion to Egypts, could this be the origin of the Egyptian tribes, that formed the 2 kingdoms? hmmm
E-V257* (E1b1b1b*) is found (at low frequencies) in a larger array of populations:
Iberians (Cantabrians and Andalusians), Corsicans, Sardinians, Marrakesh Berbers and Borana (Oromo) from Kenya
Berber-Egyptian beliefs
The Ancient Egyptians were the neighbors of the Berbers. Therefore, it is sometimes supposed that some deities were originally worshipped by the Ancient Egyptians and the Ancient Libyans (Berbers) as well. The Egyptian-Berber gods and goddesses can be distinguished according to their origin.
Egyptian deities
The Eastern ancient Berbers worshipped Isis and Set. That was reported by Herodotus when saying:
Cow's flesh, however, none of these [Libyan] tribes ever taste, but abstain from it for the same reason as the Egyptians, neither do they any of them breed swine. Even at Cyrene, the women think it wrong to eat the flesh of the cow, honoring in this Isis, the Egyptian goddess, whom they worship both with fasts and festivals. The Barcaean women abstain, not from cow's flesh only, but also from the flesh of swine.[15]
Those Berbers supposedly did not eat the flesh of swine, because it was associated with Set, while they did not eat the cow's flesh, because it was associated with Isis
Osiris was among the Egyptian deities who were venerated in Libya. However, Dr. Budge (in addition to a few other scholars) believed that Osiris was originally a Libyan god saying of him that "Everything which the texts of all periods recorded concerning him goes to show that he was an indigenous god of North-east Africa, and that his home and origin were possibly Libyan.
Berber deities
The Egyptians considered some Egyptian deities to have had a Libyan origin, such as Neith who has been considered, by Egyptians, to have emigrated from Libyato establish her temple at Sais in the Nile Delta. Some legends tell that Neith was born around Lake Tritons (in modern Tunisia).
It is also notable that some Egyptian deities were depicted with Berber (ancient Libyan) characters. The goddess Ament was thus portrayed with two feathers, which were the normal ornaments of the Ancient Libyans as they were drawn by the Ancient Egyptians.
Ammon as a common deity
The most remarkable common god of the Berbers and the Egyptians was Ammon.[18] This god is hard to attribute to only one pantheon. Although most modern sources ignore the existence of Ammon in Berber mythology, he was maybe the greatest ancient Berber god.[19] He was honored by the Ancient Greeks in Cyrenaica, and was united with the Phoenician god Baal due to Libyan influence.[20] Early depictions of rams (related possibly to an early form of the cult of this deity) across North Africa have been dated to between 9600 BC and 7500 BC.
The most famous temple of Ammon in Ancient Libya was the augural temple at Siwa in Egypt, an oasis still inhabited by Berbers.
Sample of Oromo religion
Oromos believe thatWaaqa Tokkicha(the one God) created the world, including them. They call this supreme beingWaaqa Guuracha(the Black God). Most Oromos still believe that it was this God who created heaven and earth and other living and non-living things. Waaqa also createdayaana(spiritual connection), through which he connects himself to his creatures. The Oromo story of creation starts with the element of water, since it was the only element that existed before other elements.
Oromos believed that Waaqa created the sky and earth from water. He also created dry land out of water, andbakkalcha(a star) to provide light. With the rise of bakkalcha,ayaana(spiritual connection) emerged. With this star, sunlight also appeared. The movement of this sunlight created day and night. Using the light of bakkalcha, Waaqa created all other stars, animals, plants, and other creatures that live on the land, in air, and in water. When an Oromo dies, he or she will become spirit.
Some Oromos still believe in the existence of ancestors' spirits. They attempt to contact them through ceremonies. These ancestral spiritsappear to relatives in the form of flying animals.
Original Oromo religion does not believe in hell and heaven. If a person commits a sin by disturbing the balance of nature or mis-treating others, the society imposes punishment while the person is alive.
Oromo heroes and heroines are the people who have done something important for the community. Thinkers who invented thegadasystem,raagas(prophets), and military leaders, for example, are considered heroes and heroines. Today, those who have contributed to the Oromo national movement are considered heroes and heroines.

Wednesday, March 15, 2017

Ancient African migrations to Armenia

Have you ever looked at Armenians like the Kardashians and wondered how they got African features? Even Kim Kardashians daughter who is mixed with an African American almost looks like a normal black child. I always wondered this, but never took the time to do the research. Well I have found the time and the results are alarming.
The Hitties empire or early Armenians, didn’t exist till around 1600bc, before that dna and language suggest that it was populated by Tamil or Dravidians and Eastern Africans carrying E1b1b DNA and a most likely early mutation of The Tamils DNA in the form of J2 DNA. J2 DNA is found in India. Its also found in all of the early kingdoms like Mesopotamia, and Minonan Greece, and  those civilizations begain as African civilizations which were later invaded by outside groups that didn’t share African DNA. As you should know the Tamil or Dravidians began to migrate out of Africa around 60,000bc in spurts for thousands of years. They  have East African roots and are the early builders of Mesopotamia, which was later invaded by Arabs.
The history of Armenia dates back over 4000 years. The country's name "Armenia" is a creation of the second half of the 3rd millennium BC and it means ‘the land of the people of Aram’. The first to mention this country's name were the Akkadians as Armani. I started to want to look at the name because I knew that Armani is also used in Africa, in the Bantu language Swahili. Armani in Swahili means peace. So the combination of Armenians like the Kardashians, having African features and the naming of the country, both made me curious.

“Sumerian was replaced by Akkadian in Mesopotamia. Akkadian is a Semitic language related to the tribal tongues of the desert nomads from Syria to Palestine. Semitic people and languages are typically associated with haplogroups E1b1b, T, J1 and J2. Akkadian being from northern Mesopotamia, where J2 is prevalent, early Akkadian speakers were likely to belong overwhelmingly to this haplogroup. However, it is likely that the deeper origins of all Afroasiatic languages start exclusively with haplogroup E.”
There were 2 separate groups of people who occupied Armenia prior to its current inhabitants. One was the Hattians, and the other was the Hurrians. They even call the Hurrians, “Kurrites” which is similar to “kushites” this could simply be a play on words and with the use of etymology this could very well be the same word. Which suggest it is the same group of people from East Africa. Pottery was found in early Armenia which is used in Ethiopia to carry wine. The same pottery was found in both nations using the same Ethiopian coloring system. When I presented the image of the pottery to my Ethiopian friend who is a college professor and researcher, he immediately noticed the pottery and confirmed it.

Europeans have tried to hide this information. They even try to say that the language is an early European style of language, which is a complete lie. The language has the most likeness to Mesopotamia writing systems and Tamil/Dravidian writing systems down in India, and upon further investigation of the language by myself who studies African language and has a good eye for linguistics. I noticed that the language not only has those early kingdom similarities but also similarities with the East African culture that was mixed post glacier period or post last ice age at a period when migration had moved to East Africa and they shared the  same similar culture. This culture that developed was Nile valley culture and what sprung from it was civilizations like  Nubia and Egypt. Not only did those civilizations develop but early civilizations like Meru are said to had developed in the Ethiopian area, which in India you can find them carrying over that culture, and you can see it in their religion they have the deity Indra, who is the Ethiopian King of Meru, even in India, Gods where Ethiopian crowns. The Nile culture mixed with Bantus from Central Africa and the Nilotes of Easter Africa. When you look at the language of Hattians, and Hurrians, you can see bits of Nilotic language and Ethiopian Ormo language which is like its own form of Nilotic language.

“Hurrian cannot be considered an Indo-European language — this is so obvious that it barely needs to be stated. Traditional Indo-European languages, such as Sanskrit, Greek, Latin, Gothic, Old Irish, Old Church Slavic, Tocharian, etc., are clearly related to each other through many common features and shared innovations that are lacking in Hurrian.”

“ Piotr Michaelowski, an Assyriologist at the University of Michigan, notes that Hurrian, like Sumerian, is a language unrelated to Semitic or Indo-European tongues that dominated the region during and after the third millennium B.C. Perhaps, he suggests, the Hurrians were earlier inhabitants of the region, who, like the Sumerians, had to make room for the Semitic-speaking people who created the world's first empire based at Akkad in central Mesopotamia around 2350 B.C.”
“UCLA archaeologists Georgio Buccellati and Marilyn Kelly-Buccellati over the past quarter century reveal that the Hurrians were far more than just another wandering tribe in the fractious Middle East. And during last year's season, they found compelling evidence that the Hurrians not only strongly influenced the language, culture, and religion of later peoples, but also may have been present 1,000 years earlier--just as nearby Mesopotamians began to create the first cities.”
“Quite a few ancient Mediterranean and Middle Eastern civilisations flourished in territories where J2 lineages were preponderant. This is the case of the Hattians, the Hurrians, the Etruscans, the Minoans, the Greeks, the Phoenicians (and their Carthaginian offshoot), the Israelites
“haplogroup J2 does not seem to have been one of the principal lineages associated with the rise and diffusion of cereal farming from the Fertile Crescent and Anatolia to Europe. It is likely that J2 men had settled over most of Anatolia, the South Caucasus and Iran by the end of the Last Glaciation 12,000 years ago. It is possible that J2 hunter-gatherers then goat/sheep herders also lived in the Fertile Crescent during the Neolithic period, although the development of early cereal agriculture is thought to have been conducted by men belonging primarily to haplogroups G2a (northern branch from Anatolia to Europe), as well as E1b1b and T1a (southern branch, from the Levant to the Arabian peninsula and North Africa).”
Ok now another way to make connections is through religion, and for those of you who don’t know about African religion I will give a quick rundown for you. African religion has all the same basis. You will have a creator, and multiple deities. Deities are like gods over multiple situations like, law and order, or  fertility, or the rain and crops etc etc etc. So when we look at the religious culture of Early Armenia it is most definitely an African religion.
Now let me point out that the Hattians were into Bull worship. Bull worship and cow worship originated in Africa. In most notably Egyptian culture with the Egyptian deity Hathor. In India they have the sacred cow, then later in Europe it became the golden calf. According to Dr. Ben Christianity stole from this worship after it had made its way to the Sinai Peninsula then to Carthage, and then to East Africa where it settled for over 150 years. Christianity was later started with the book of revelations, then the other chapters were added in. They found the first Bible in Egypt called the Sinaitic text in Greek writing, which since I stated that it started in the Sinai Peninsula Sinaitic text is fitting. The next version  found was called the Dead Sea Scrolls, which were written in Hebrew, but were 160 years younger then the Sinaitic text.
“There is a distinct association of ancient J2 civilizations with bull worship. The oldest evidence of a cult of the bull can be traced back to Neolithic central Anatolia, notably at the sites of Çatalhöyük and Alaca Höyük. Bull depictions are omnipresent in Minoan frescos and ceramics in Crete. Bull-masked terracotta figurines and bull-horned stone altars have been found in Cyprus (dating back as far as the Neolithic, the first presumed expansion of J2 from West Asia). The Hattians, Sumerians, Babylonians, Canaanites, and Carthaginians all had bull deities (in contrast with Indo-European or East Asian religions). The sacred bull of Hinduism, Nandi, present in all temples dedicated to Shiva or Parvati, does not have an Indo-European origin, but can be traced back to Indus Valley civilization. Minoan Crete, Hittite Anatolia, the Levant, Bactria and the Indus Valley also shared a tradition of bull leaping, the ritual of dodging the charge of a bull. It survives today in the traditional bullfighting of Andalusia in Spain and Provence in France, two regions with a high percentage of J2 lineages.”

Now for the Hurrians they worshipped Anu. Now if you are familiar with African religion, then you automatically know that Anu is a common name associated with Ethiopians. E1b1b DNA of Ethiopians were found in Hurrians civilization. Also they found Ethiopian pottery. In Ethiopia the Egyptians called Ethiopians, the people of Osiris, or the people of Anu, because Anu was referring to Osiris.They also had a city named Meru, and in Armenia they use the wording Amurru in their religion. That same wording was found In Peru in the Inca civilization in a  Incan priest of the Temple of the Seven Rays named Amaru Meru (Lord Meru, Aramu Muru) fled from his temple with a sacred golden disk known as “the key of the gods of the seven rays”, So I have no doubt that after the Hitties moved in, these same East African migrants migrated to America. That’s my theory on that. “Anu (in AkkadianSumerian: An, from An "sky, heaven") is the earliest attested Sky Father deity. In Sumerian religion, he was also "King of the Gods", "Lord of the ConstellationsSpirits and Demons", and "Supreme Ruler of the Kingdom of Heaven", where Anu himself wandered the highest Heavenly Regions. He was believed to have the power to judge those who had committed crimes, and to have created the stars as soldiers to destroy the wicked. His attribute was the Royal Tiara. His attendant and vizier was the god Ilabrat.’” Now they refer to Anu as Osiris in Africa, but it seems like Anu took the form of deity Ptah in Hurrian culture. Osiris is alternatively spelled Ausir, Asiri or Ausar, and you see that same wording in Sabien religion. Dogon use Nommo that’s associated with water and Summerians used Nammu.

My theory on these groups of African migrants culture being taken and used in America is supported by language and clothing culture.
WAKAN TANKA in Sioux is  similar to Ethiopian Oromo Waaqa Takka "Monolithic Waaqa=God"
The Sioux tribes that use the word Wakan Tanka or Wakan is also known as Wakanda in the Omaha-Ponca, Ioway-Otoe-Missouri, Kansa and Osage languages; and Wakatakeh in Quapaw. In addition, there is Ho-Chunk Mahanah, Mandan Omahank, and Tutelo Mahomny.
Oromo tribe of Ethiopia believe that Waaqa Tokkicha(the one God) created the world, including them. They call this supreme beingWaaqa Guuracha(the Black God). Most Oromos still believe that it was this God who created heaven and earth and other living and non-living things. Waaqa also createdayaana(spiritual connection), through which he connects himself to his creatures

So you can see that at one point in time it was only African.Later other mutations developed. So the culture begain African and spread out. Africans migrated following cattle. So the later migrants that started inhabiting the areas already inhabited by Africans, started adopting Africas culture and religion, and these groups who used the culture migrated further being nomadic following cattle to as far as the Americas.

The one thing that I hate about the cover up stories of African history is our migration history.  We started around 10,000bc hearding cattle and around that time farming started. The Nilotes were the first to cattle heards. That culture was carried all the way out from East to West Africa, even in the Sahara when it was fertile. So migrations of Africans following cattle has been occurring for over 10,000 years. So why is it that other ethnic groups get credit for Africas early accomplishments? I will be researching more on our migrations in the future to uncover the full truth. 

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Tuesday, March 7, 2017

From Homo Erectus to San and Twa

We have to strive to develop our own researchers and scientist to take a further look at Homo Erectus, from which we evolved. Pictures show either ape like characters, or cave men resembling characters to whom resemble no characteristics of what the first humans, The San and Twa resemble. So for them to have given birth to humans, they would have had to possess African features, just like every other African person on the continent. Sun intensity levels, climate and elevation all play a key in this. Plus we have prehistoric changes that factor in as well. The Homo Erectus that they show us cannot be anything close to what they actually looked like. They would have had to be the same human skeletal structure, as I've seen them with, maybe a little more hair, Afro type kinky hair, and a smaller brain. We also have to explore how much more different they were than todays tribes that came from them. I mean they gave birth 2 the San and Twa and lived among them and passed their culture onto them. So if they paved the foundation for the San and Twa, who never changed their cultures, that means they must have been smart enough to co exist with them, and be the forefathers of their tribes.

Homo Erectus, was here over 1.5 million years ago, and faded out 70,000 years ago. Thats the same time that E1 parent DNA of Bantu West Africans started developing in the picture in Central Africa. So they would have had to be apart of the Twa and San tribes for almost 130,000 years.

If you look at the San and the Twa you see 2 hunter gatherer tribes, the same went for Homo Erectus.
"Homo erectus was probably the first hominin to live in a hunter-gatherer society, and anthropologists such as Richard Leakey believe that erectus was socially more like modern humans than the more Australopithecus-like species before it. Likewise, increased cranial capacity generally coincides with the more sophisticated tools occasionally found with fossils. H. erectus was probably the first hominin to live in small, familiar band-societies similar to modern hunter-gatherer band-societies; and is thought to be the first hominin species to hunt in coordinated groups, to use complex tools, and to care for infirm or weak companions."

Housing types were similar as well. The first houses are thought to be windbreak type houses made of animals skins stretched over a frame. There is evidence that Homo Erectus constructed 50-foot-long branch huts with stone slabs or animal skins for floors.
 The oldest recognized buildings in the world are twelve 400,000-year-old huts found in Nice, France in 1960. Uncovered by an excavator preparing to build a new house, the oval shelters ranged from 26 feet to 49 feet in length and were between 13 feet and 20 feet wide. They were built of 3-inch in diameter stakes and braced by a ring of stones. Longer poles were set around the perimeter as supports. The huts had hearths and pebble-lined pits and were defined by stake holes.
 Ancient humans thought to be Homo erectus that lived 350,000 years ago near present-day Bilzingsleben, East Germany constructed shelters similar to the Bushmen tribe in southern Africa. Circular bone and stone foundations were discovered for three huts between 9 and 13 feet across. In the middle of on circle, archaeologist found an elephant tusk, which they speculated was a center post.
Twa houses are also built similarly. They have many different building types, but what you can see between the San, Twa, and Erectus, is not much of a difference
I previously stated that they would have lived amongst each other in the same tribe. The Twa build huts called Mongulus. Each mongulus has one door and bedroom.
Each mongulus a family of 4 people live.The mongulus are hut made of leaves and stems.

The early hunting styles can be seen in all 3 as well."In 1987-88, scientists found the remains of an elephant and numerous dismembered skeletons of giant now-extinct baboons along with 400 flaked tools near Olorgesailie, Kenya. Many bones had obvious cut marks and the meatiest limbs were not present. The tools were made from rock that came from 30 kilometers away. If these animals had indeed been hunted rather than scavenged it would have required great skill to bring down such powerful animals.
 Meat and bone marrow also gave Homo erectus energy to grow a larger brain. Perhaps they used cooperative skills in hunting to drive rhinos, elephants or mammoths over cliffs or into swamps. "Before, we doubted that humans had speech this early," Roberts said. "But for this kind of hunting, which would require strategies such as ambush, speech would have been critical."
Baka twa Hunting is one of the most important activities in Baka culture; not only for the food it provides (as many Baka live mainly by fishing and gathering), but also because of the prestige and symbolic meaning attached to the hunt. The Baka use bows, poisoned arrows, and traps to hunt game, and are well versed in the use of plants for medicine as well as poison.
Like most Pygmy groups, they move to follow the available food supply. When not camped in their permanent camp, the Baka rarely stay in one spot for longer than one week. During the rainy season, the Baka go on long expeditions into the forest to search for the wild mango, or peke

The San hunters are very excellent at what they do. Other than making traps, they are good using a bow and arrow. Instead of killing animals instantly, they sometimes slowly poison animals to death, which takes from a few hours to a few days depending on the size of the animal.
They get their poison from different sources: poisonous caterpillars, larvae from of a small beetle, poisonous plants, and snake venom. Once they get the poison, the poison is boiled repeatedly until it looks like red currant jelly. Once it is done cooling down, it is put on the arrow inside the reed collar so that the hunters or anyone else won't be harmed by the poison. When the arrow hits an animal, the hunters would have to track it  until it dies.
The San are clever when it comes to traps. One thing they would do is dig funnel shaped pitfalls near rivers and plant a sharp stake in the middle, then covering the hole with branches.
For smaller animals, they make traps out of twisted gut or fibers from plants. When a small animal enters a snare to collect the bate that was left for them, the trap strangles them.

So you can see the similarities and how they wouldve transitioned easily from Homo Erectus to African tribal people. One thing that I spoke about yesterday was the use of wrong imagery to display what homo Erectus actually looked like.
I believe that the images you see are of monkey looking people to ward you away from research or they are cave men looking
people designed to give Europeans a sense of history beyond 7000 years. How can you be from Africa and have long wavy hair like a European.
I have homo Eructus images of their skeleton, and it looks like humans, I mean you cant tell them apart. So I dont see how all Africans have dark skin and afros, then all of a sudden they draw Eretus looking like a caveman, with white skin and wavy hair.
That wouldnt even go with how black genes work. Everything recesses from black, so you do the math.
I seriously think they dont want us to know our history, because other than cranial, and brain differences it wasnt much of a difference,
and the same way they lived 1 million years ago, the San and Twa are still living today.

Friday, March 3, 2017

West Africa origins Pt3: Migrations East

West Africa origins Pt3: Migrations East

One thing that I want to show is that Africans started off into about 4 major groups then migrated, mutated, and mixed. This is designed to connect those dots. The other
thing is to show origins and explain how these tribes originated from one another and borrowed from each other. Most of these tribes are siblings on the DNA chain.
We have found multiple language connections and cultural connections, so lets explore.

I wanted to re-visit the fact that West African Bantus are from Central Africa Congo region, between the Great Lakes that once stood strong.
That DNA comes from the Twa, and during the end of the last ice age, mass migration moved to the East African mountain location.
That brings us to where we are today. The first area that I want to explore is origins of the East africa. One thing to note is that the DNA groups A like tribes the San were already around
in the mountainous area. A tribe Nilotes are extremely old as well and they traveled around. Ok now lets focus on the migration back to The Ethiopian mountains that Diop speaks of.
20,000bc marked mass ice sheet melting and migrations from the congo carrying E1b1 Bantu Genes migrated to The Ethiopia and Kenya area. Note that at this time the human population on the
planet was only the size of Los Angeles, Ca which is about 4 million . The tribes I want to focus on are Kalenjin tribes like Kikuyu, Maasai, and Samburu. Ethiopian tribe Oromo, and some Nilotes which Kalenjin are a mix with Bantu
The Kikuyu is a Bantu tribe that migrated to Kenya. They share the same Indian type look that the Oromo tribes sport. So I wanted to take a look at the languages and see how they look. What I saw was definite comparisons.
I also saw that the Oromo language was more Nilotic looking than anything. Egyptian language looks similar to both Bantu and nilotic, but I think they created these languages at times when they were all in areas of close proximity.
Just taking a look at the similarities of Bantu alone you have. Ancient words Ra, Re, Ptah, Ta, Pa, Se  largely  resonate in Bantu languages for word FATHER and sometimes used to endow respect to men of dignity and Deities. The word for
father in the Southern-Soto-Tswana-Bantu language is given as Ra, re, rarae and even rara. Thus Re kglo means the great father or the great chief. In ancient Egyptian’s  polytheistic beliefs, Ra was worshiped as the creator God by most
blacks  at Heliopolis and along the Nile valley. These followers believed that Ra was self-created, while other followers of Ptah or Ta believed that Ra was created by Ptah.. Ra is also accredited with the creation of the seasons, months,
plants, and animals.In later Egyptian dynastic times, Ra was merged with the god Horus, as Re-Horakhty (“Ra, who is Horus of the Two Horizons”) term vaguely remain in southern Africa as Re kglo. He was believed to rule in all parts of the
created world: the sky, the earth, and the underworld. The Sotho, Xhosaand Tswana people use terms Ra, and Re to confer ultimate respect to  male figures and leaders.
Love: Re-ra-ta or Rerato means Love in southern Africa Bantu languages.Love was associated with the divine so the perfect word for the feeling was to combine all words known that described the all-seeing God Ra.
RWANDA, BURUNDI IMN-R,Amun-Ra, Amen-Ra, ImanRa=imanrwa=imandwa=imanrwanda=Imana, EMANRWA which translates  God.

You can directly look at the Egyptians and see where their style and culture originated from. The Samburu, Maasai, and Ormo have a similar dress type. Even the same color system that Egyptians share Kalenjin tribes share

Kalenjin Maasai colors
Red:… Represents bravery, strength, unity and the incredible challenges Maasai people face each day

Blue:………. Symbolizes energy and sustenance and the color of the sky which provides water for the people and their cattle

Green:……… Symbolizes nourishment and production, representing the land that provides food for the people and their livestock while also symbolizing the putting down of roots and the protection of one’s territory

Orange……….: Symbolizes warmth, friendship, generosity and hospitality, representative of the color of a gourd which is used to share milk with guests and welcome visitors into one’s home

Yellow:………. Symbolizes fertility and growth, representing the color of the sun which helps grow the grass to feed the livestock and sustain life

White………….: Represents purity and health symbolizing the color of cow’s milk that provides sustained nourishment

Black: ………….Symbolizes unity, harmony and solidarity, representing the color of the people

Egyptian colors
Red ……..life, fire, victory, anger, hostility, and chaos
Yellow…..Imperishable, eternal and indestructible (ra, the sun rey)
Green……fertility, vegetation, new life, joy, growth and regeneration
Black…….death,night, endurance, stability
White…..Purity, cleanliness and simplicity

The Oromo Tribe mostly uses 3 colors  to define thier world view.

The 1st color is black.  It repersent devine power and sprituality and also it repersents the  image of God.

The second one is Red color. It repersents sacrifice and heroism of Oromo people to defend thier country and culture.

The 3rd one is White color wich repersents peace, hope and tranquillity.

On top of these colors there is symbol of tree called Oda. It is evergreen tree with many branchs. The symbol of this
tree mainly reperents mother nature and also  it is a sign of ever fertility . It also represents the kinds of love & respect
that  the Oromo people have for the natural habitat, equality of human being, truth and justice. This tree also where the spirit
of God is located and heard and also where the generous man for the first time began teaching 10 commandments of God.

Heres some of the religions to look at for comparison

The Maasai believe in one God, whom they call Ngai. Ngai is neither male nor female, but seems to have several different aspects. For instance, there is the saying Naamoni aiyai, which means "The She to whom I pray". There are two main manifestations of Ngai: Ngai Narok which is good and benevolent and is black; and Ngai Na-nyokie, which is angry and red, like the British. For a story which has them as separate gods, see Thunder and the Gods.
Ngai is the creator of everything. In the beginning, Ngai (which also means sky) was one with the earth, and owned all the cattle that lived on it. But one day the earth and sky separated, so that Ngai was no longer among men. The cattle, though, needed the material sustenance of grass from the earth, so to prevent them dying Ngai sent down the cattle to the Maasai by means of the aerial roots of the sacred wild fig tree, and told them to look after them. This they do to this day, quite literally taking the story as an excuse to relieve neighbouring tribes of their own livestock.

In Kikuyu religion Ngai is the creator and giver of all things, 'the Divider of the Universe and Lord of Nature'. He gave birth to the human community, created the first Kikuyu communities, and provided them with all the resources necessary for life: land, rain, plants and animals. He - for Ngai is male - cannot be seen, but is manifest in the sun, moon, stars, comets and meteors, thunder and lighting, rain, in rainbows and in the great fig trees .Yet Ngai is not the distant God that we know in the West. He had human characteristics, and although some say that he lives in the sky or in the clouds, they also say that he comes to earth from time to time to inspect it, bestow blessings and mete out punishment. When he comes he rests on Mount Kenya and four other sacred mountains. Thunder is interpreted to be the movement of God, and lightning is God's weapon by means of which he clears the way when moving from one sacred place to another.
Now check this out
Other people believed that Ngai's abode was on Mount Kenya, or else 'beyond' its peaks. Ngai, says one legend, made the mountain his resting place while on an inspection tour of earth. He then took the first man, Gikuyu, to the top to point out the beauty of the land he was giving him.
So with that being said, did Ancient Egyptians create Pyramids to be the resting place or the Human made mountains of the Gods on Earth?

Oromo of Ethiopia and The Yoruba of West Africa both wear the same head pieces its fully unclear to the meaning of the
headgear worn by oduduwa father of yoruba people. In Oromo of Ethiopia its called a Qallacha, and its meaning is “Ancestral Spirituality Laws, Beliefs & Rituals”. Also, as person Qaallu or Qaallacha is “Generationally Fist-Born & Holy Wise Father or Head of Rituals”’.
, and in Egypt its called a  Uraeus,stylized, upright form of an Egyptian cobra (asp, serpent, or snake), used as a symbol of sovereignty, royalty, deity and divine authority in ancient Egypt.

The main Bantu tribes in Kenya are Kikuyu.Meru.Kisii.Embu.Kamba.Luhya.Swahili.Mijikenda. If you noticed they have a tribe called Meru or Ameru, and that was
the name of an ancient city.Some say it was in Ethiopia, others say in Nubia, but the capital moved from that location
to Nubia as Meroe. We find the use of that naming all down in Central and south America, with African migrational findings in the Americas.
Now one thing to look at is to google all of these Bantu tribes of Kenya. Now look at the images of each tribe. Now take these images and place them next to Egyptian
images. Do you see much difference? Thats why I stress that Egypt was a Bantu tribe.  IMN-R,Amun-Ra, Amen-Ra, ImanRa=imanrwa=imandwa=imanrwanda=Imana, EMANRWA which translates  God.
Imn R –  was Egyptian  supreme God of the universe in whom Imn and Ra were merged; also principal deity during Theban supremacy. Imn or Amen is mentioned in the Bible as the utmost. (Rev. 3;14-15.)
Ancient Tutsi’s worshiped Imn-Ra (Amen-Ra). The term Amen-ra was pronounced by Bantus and San/Twa people of east and central Africa as Imanarwa or Imandwa. It was formally IMANA Y’IRWANDA. It remained
Imana even after European introduction of Christianity into the central African region.People adjusted in their way of worship to suit to the new religion but with similar reverence  and unchanged esteem to Imana..,
note that Christianity too applies term AMEN at every end of every prayer said! suggesting that western religion is subliminally rooted in ancient African worship of Amen Ra.
Imana/or “Amen” who ancient writings described as the hidden one had to merge with Ra,.. a part of him that is in the form of a star or Sun to manifest self in many life forms on earth.Without Ra, Amen can not be seen
or manifest  physically. In other words, life on earth or anywhere else similar in the universe  can not exist.Everything that exists on earth is Amen in somatic form by the power and will of Ra in a form of the Sun.It is the
reason why Rwandans describe Ra as the creator thus Ra urema or R’urema/ R’uhanga. If the Sun dies, Amen loses his manifestations on our planet and life  as we know it ends.

Other Bantu tribes include Baganda from the central region and, the Batooro, Banyoro, Bakiga, Bafumbira, Bakonjo, Bamba, Banyarwanda and Batwa from the western region, plus the Basoga, Banyuli, Bakenye, Bagishu, Bagwe, Bagwere from the eastern region. There are Bateso, Jopadhola and Karimojong, Kumam.

The Kikuyu have a long history in Ethiopia as well, heres some quotes
African elders are not in a hurry when it comes to divulging their history. After many years of silence, they are revealing the proto-
Gikuyu akin to the present Kikuyu community and who were known as " Kabiru” (Hebrew). They had come from Baci ( Ethiopia ) at a place called
Hakum ( Axum ). They had to leave Axum because Tunyaga (the people of the Cross) or Nguo Ndune (the red costume) had conspired to steal Managi
and Ikunjo (scrolls). In the escape to hide the treasure, war erupted and was fought through to Thagana ( Tana Island ). From Tana islands the
war entered Somalia coast, Kaya Forests down to Kwale. In Digo, a fabricated covenant box was broken into pieces. The original Managi was presumed
to have been broken into pieces to down play the interest in the search. The Seers say despite that, the war intensified as it took the direction of
the mainland. The Kabiru hurriedly buried Managi and the scrolls in secret locations in Mount Kenya . They recount how the proto-Gikuyu settled down to
become the present communities around Mount Kenya . Others remained behind in the area of Coast Province . This war lasted for two generations, it fulfilled
the prophesy of King David when he said "The Ethiopians will raise their hands in prayer to God". As a rule, they oriented their doors to face Mount Kenya and
in payers they raised their hands up facing Mount Kenya . This reminds one of the book of Exodus Chapter 19 and 20 in the Old Testament. courtesy of Mt. Kenya College of Seers

The comparison of Kikuyus to the Jews may sound like a mere joke; however, a closer look into the migratory myths of the Kikuyus to their current location may actually confound many.
History has it that the Kikuyus like other Bantu groups migrated from the West Africa. However, the history is not very clear how the Kikuyu people eventually settled on the area around
Mount Kenya. More so, history suggest that the Kikuyus followed the same migratory route that other Bantu groups followed, that is along the great lakes via mount Kilimanjaro down to the coast.
That route does not make sense of how actually Kikuyus eventually settled on the foot of Mt. Kenya.
However, some Kikuyu migratory tales as narrated by the earlier generations seams to indicate that the Kikuyus may actually have migrated to their current location from a place called Axum in Ethiopia.
it is said that after the break up of Axum, the kikuyus migrated southwards together with the covenant and hid it on Mt. Kenya, that is why they normally regarded Mt. Kenya as a seat for their God.It is
a well known fact that the ancient Axum Empire was occupied by group of communities which had blood relationship with the Jews through the famous queen of Sheba. More so, the southward migration from Axum
to the eventual current settlement at the foot of Mt. Kenya appears to make more sense than the West, Southwards and then Northward kind of movement.
Kikuyus thirst for Business and investment is not only restricted to the Kenyan Borders, their business acumen stretches across the world. Including, far flung places such as USA, S.Africa, United Kingdom etc.
Kikuyus have no raw desire for power the only reason why they wish to control political happenings is to ensure that the entrepreneur spirit in them is not dampened by careless and un -favorable policies or poor governance.
Source: African elders.
There is a misconception of by the writer of this article that Kikuyus came from Ethiopia, and yet still they are Bantus. Bantus are a people with the Congolese Pigmy gene and the Yoruba gene, tracing their ancestry from
west Africa, and it can never be two ways around. secondly Ethiopians have a specific gene that is entirely east African and though Kikuyus also have the gene, the Maasai have more genetic attribution to specifically pin point
there origin somewhere around northern Kenya or Ethiopia considering Northern Kenya was part of Ethiopia. Ethiopians have no Bantu genes, Maasai have minimum Bantu genes mostly from intermarriages with other Bantu groups. Kikuyus
have almost 50% bantu genes and 50% east African gene and as we all know, Kikuyus are a result of intermarriages and assimilation to Maasais, Ogiek and Kalenjin tribes which are the source to the East African gene. They may have
also originated from Tanzania in the south, and may have a history of intermarriages with the Sandawes who are akin to south African bushmen and have the characteristics that makes them different from other Bantu groups. Lastly,
as Maasais have significant Hamitic gene, the Tusti to also having the same gene, tall and with a ritual of jumping which are significally Ethiopian attributes, Kikuyus have no such attributes, which may suggest that they are
related to the Nilotic Cushites groups like Kalenjin and Ogieks.

Like, Old Egyptians, Kalenjin was a monotheistic society. They believe in one God who has so many names. Asis is the deity of the Kalejin. This is Isis. Asis or Aset among the Barabaig of Tanzania was believed to be a woman. Other
names we brought from Egypt include Illat-the God of Justice. Some other people later corrupted to Allah or Illay among the Somalis of Kenya and Ethiopia. Chebo-Amoni is another name of our deity which the Greeks corrupted to Amoni.
The Kalenjin word osirun means to resurrect, to wake up from sleep or to cross a bridge. Apeso is also the name of our Deity, known as Apis.

The Kalenjin used to refer to themselves as children of Miot or Myoot, known in Ancient Egypt as Ma-at, another deity of Old Egyptians.

Now look at Serer tribe or Jolof. They had the same type of building styles as Kenya, and Ethiopia. The wide style huts. In their oral tradition they migrated from the East headed north towards egypt, then took
the northern sahara route landing in Mauritania, then eventually landing furthur south in West Africa. There are many linkages to other parts of Africa, specifically ancient Kemet, in the religion of Serer. It seems
possible that the Serer found the sacred city of Kaon upon their arrival in Sine – Saloum as a replica of the Egyptian city of the same name. In addition, the name of the deity Roog suggests Ra. Indeed, Roog was often
complemented by the national epithet, Sen. Kemetologists have seen in the Serer name Sar, a widely used Serer name, the idea of nobility, because in ancient Kemet (Egypt), the term Sa Ra meant Son of God. The oral tradition of the Serer states that they traveled from the Upper Nile to West Africa. One of the reasons that Cheikh Anta Diop claimed that the Serer were able to reject Islam, being one of the few African groups in the West African Sahel region to do so successfully, might be because of their strong connection to their ancient religious past. Scholars have long believed that the route of the Serer from their ancient homeland in East Africa can be traced by upright stones found along the latitude they traveled from East to West, from Ethiopia to the region of Sine-Saloum.

Linked to the religious beliefs of the Serer is the fact that their ancestors came through the Sudanese village of Tundi-Daro and erected upright stones in the shape of a phallus and a female organ. It is believed that this was an agrarian practice that symbolized the ritual union of the sky and Earth as a way to give birth to vegetation, their daughter. The vegetation from this divine union was a cosmic trinity that harks back to the African trinity of Ausar-Auset-Heru. Thus, the ancestors to the Serer carved stones of two sexual organs to invite the divinities to couple and give them good harvests. It was the desire to ensure material existence that drove humans to this process of ritualizing the divine union.

The Serer people still retain the deity service to the upright stones. At one time during the 14th century, they planted pestles that were used as altars for libations, called dek-kur, by the Wolof who have mixed with many of the Serer. Indeed, the idea of dek-kur means anvil or receptacle. The ancient town of Tundi-Daro means, in Wolof, the hill of sexual union in a ritual sense, affirming much of the Serer oral tradition.

If you look at The Dogon, they have the same similar building structures as Egypt. Their oral tradition has them making the same route as the Serer. Most researchers believe this route for tribes were meet by multiple invasions of Egypt
so it caused migrations to occur westward.

When we look at the migration from Central Africa to east, we have to note that there was a mix of Bantu and Nilote cultures. So when we look at Egyptians, Berber, Nubians etc etc, its only 2 cultures, or a mix of cultures.
So your only dealing with 2 bloodlines. I think we over complicate Africa, and I think that is purposely done through white supremacy.
We put additional labels on different tribes and ethnic groups, like at the end of the day we are not talking about the same group of people. If you do a dna test its going to show your dna all over every region of Africa. Thats not a mistake
the test is showing you that you are the same group of people. The way dna works is you have parent dna, and you have child and sibling dna. so now if you know that, and i tell you that there are only
2 major groupings in bantu and nilotes, and the cultures mixed, then wouldnt that mean that at the end of the day you are just looking at the same group of people? Now you ask what about the Tamil and semetic mix?
Not to leave the Tamil, but they started migrating out so long ago, and it seems like the last of them migrated out around 3000bc So yes they have their influence and were master builders., but again
they had influence from the 2 groups as well. I also have a theory that from the Twa, who are the oldest builders, the Bantu are the second oldest builders, then the Tamil. With more research into the civilizations in south Africa
that predate any previous civilizations, and the Pyramids and Spinx found in Niger, I am most confident we will find Bantus building influence.

Heres some language connections between Serer tribe descendants in Sengal Wolof, and The Egyptian language

Pharaonic Egyptian - Wolof; (Wolof meaning)

aam - aam : seize (take this)
aar - aar : paradise (divine protection)
Aku - Aku : foreigners (Creole descendants of European traders and African wives)
anu - K.enou : pillar
atef - ate : a crown of Osiris, judge of the soul (to judge)
ba - bei : the ram-god (goat)
bai - bai : a priestly title (father)
ben ben - ben ben : overflow, flood
bon - bon : evil
bu - bu : place
bu bon - bu bon : evil place
bu nafret - bu rafet : good place
da - da : child
deg - deega : to see, to look at carefully (to understand)
deresht - deret : blood
diou - diou rom : five
djit - djit : magistrate (guide, leader)
Djoob - Djob : a surname
dtti - datti : the savage desert (the savage brush)
Etbo - temb : the 'floater' (to float)
fei - fab : to carry
fero - fari : king
iaay - yaay : old woman (mother)
ire - yer : to make
itef - itef : father
kat - kata : vagina (to have sexual intercourse)
kau - kaou : elevated, above (heaven)
kau - kau : high, above, heaven
kaw - kaw : height
kef - kef : to seize, grasp
kem -khem : black (burnt, burnt black)
kemat - kematef : end of a period, completion, limit
khekh - khekh : to fight, to wage war, war
kher - ker : country (house)
kwk - kwk : darkness
lebou - Lebou : those at the stream, Lebou/fishermen Senegal
maat - mat : justice
maga - mag : veteran, old person
mer - maar : love (passionate love)
mun - won : buttocks
nag - nag : bull (cattle)
nak - nak : ox, bull (cow)
NDam - NDam : throne
neb - ndab : float
nen - nen : place where nothing is done (nothingness)
nit - nit : citizen
Ntr - Twr : protecting god, totem
nwt - nit : fire of heaven (evening light)
o.k. - wah keh : correct, right
onef - onef : he (past tense)
ones - ones : she (past tense)
onsen - onsen : they (past tense)
pe - pey : capital, heaven (King's capital)
per - per : house (the wall surrounding the house)
pur - bur : king
ram - yaram : body, shoulder (body)
rem - erem : to weap, tears (compassion)
ro - ro : mouth (to swallow)
sa - sa : wise, educated, to teach
seh - seh : noble (dignitary)
seked - seggay : a slope
sen - sen : brother
sent - san : sister
set - set : woman (wife)
shopi - sopi : to transform
sity - seety : to prove
sok - sookha : to pound grain (sokh - to strike, beat)
ta - ta : earth, land (inundated earth)
ta tenen - ten : first lands (clay of first humans)
tefnit - tefnit : to spit
tem - tem : to completely stop doing something
tn.r - dener : to remember (to imagine)
top - bop : top of head
twr - twr : libation
uuh - uuf : carry
wer - wer : great, trustworthy

Complete Sentence Comparisons:

"a good place has become an evil place"
Egyptian - Bu nafret su em bu bon
Wolof - Bu rafet mel ni bu bon

Egyptian - mer on ef, "he loved"
Wolof - maar on ef, "he loved passionately"

Egyptian - mer on es, "she loved"
Wolof - maar on es, "she loved passionately"

Egyptian - mer on sen, "they loved"
Wolof - maar on sen, "they loved passionately"

Egyptian and Wolof Demonstratives
(ie > this, that, these, those)

Egyptian (p>b) Wolof
pw - bw
pwy - bwy
pane - bane
pafe - bafe
pafa - bafa
pa - ba
ipatw - batw
ipatne - batne
ipatafe - batafe

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Friday, February 24, 2017

Origins of West Africa Pt2

The West African E1 grouping started developing in Twa territory approximately 60,000 years ago. Between what once was an area of 2 large great lakes of Lake Congo, and Lake Chad. After the Earths axis shifted the monsoon rain clouds in the area shifted further down south drying the area up. So not only did they have lush jungle, but they had 2 great lakes, and used boats to cross the small river to enter different areas of the Twa Territory.
After E1b1 developed the common West African grouping e1b1a developed around 30,000 years ago. So that means, West Africans were around during the last Ice Age, the development
of the first calendar, the Earths Axis shift, and the first farming. WEB Duboise stated that African tribes outside of Nubia use to enter. Outside of Nubia is the congo/central african republic area or Mbuti Twa area. The oldest residence to the area are the Mbuti Twa.
They are only 4ft tall but can have full sized adults. Scientist say that all early humans started off as Pygmies, then developed into what we are now. The people of the congo have 100% west african e1b1a dna. So ancient tribes like the Mandinka Noks, and Bantu tribes wouldve have developed over time in that area. It is said that the larger tribes started exspanding,  that
forced the Mbuti to move furthur into the jungle. So the fight for space couldve caused migration.the Nande tribes of The Congo have 100%. The Nande of Congo have a patron–vassal relationship with the Efé Pygmies.They are apart of the Mbuti. In the Central republic of Africa they found evidence of an advance civilization that may date back to 3500bc called "The Bouar Megaliths". Now could this
be the civilization The Twa were talking about when they said they attempted to build civilization, but it was too much of a head ache for them? other early dates place people from that area migrating to the Sahara area before it was a desert. See the same rainfall clouds that create the jungles of central
and west africa created the same type of environment in the Sahara. A shift in the earths axis caused the rain clouds to be located in a different location down further into the ocean. Not having that rainfall and increased heat on that area formed the desert. There are found communities and civilizations in areas under the desert. The ones that I know of were centered around lakes that were located under the desert. Note, West Africans time period on the planet starts in the mid Upper Paleolithic. This is where our research into our people
should be researched. We did not start before slavery, nor did we start at the beginning of popular other groups of peoples in Africas beginnings. We must uncover the truth.
Most of the time the information is sitting right in front of our eyes, but we are conditioned to not see the truth.Things to note and search is the Mousterian Pluvial around the 50,000bp mark
when our e1b1 parent was around,Fauresmithian culture 30,000bc, 30,000 BC, Stillbayan culture, and 10,000 BC, Lupembian culture. Also make note that those same rain clouds responsible for creating vegetation in the desert, also supplied the lakes with ample water in the area. The Mandinka are noted as being some of  the earliest explorers along with the Twa. Some of them migrated up to Greece, and were the first inhabitants of Greece. They say scattered populations of West Africans
Occupied West Africa around the the 10000bc range. I have always thought of those tribes to be The Twa or Mandinka. The Mandinka live along The Sahahl so the migration was just right outside their original territory. I stated before that a valcanic eruption in  Marrah Mountains, also occurred in that area approximately around the 1500bc area. The Noks were the first group of West Africans to migrate at approximately 1000bc, followed by the Ghana Empire then the Serer
Note that the Fulani, and Dogon carry E1a in them.So West Africans actually have a longer history of being outside of Nubia long before it was established. Lets also make note that The Egyptians DNA mutated from the same parent DNA as west Africans. So for the parent to developed that DNA, they had to migrate to the high elevation areas of Ethiopia where the Egyptian DNA grouping developed.So they looked like everyday West Africans before the migration, and the migration most likely was caused by raised water levels from the Ice Age ending.
So that whole thing of trying to label them  to everything but black is garbage. Their ancient DNA traces back to West African looking people.
Not only that but they were a melting pot of the spectrum of black.So you say but how is that when scientist say everything started in Ethiopia? Ethiopia seems to be the go to location to avoid natural disasters and changes that the planet went through. The mountains in
that area provide perfect shelter to get though tough situations. So with ice age changes and great floods etc etc people and different hominid groups would find shelter in that area, then later migrate out. The oldest tribes actually to the East Africa area are the Nilotes AKA, the Dinka, Neur, etc.
I want to do more research on them, because they are an extremely old group.  I'm going to layout some approximate dates on the groupings just to show samples of how old certain tribes are, I'll have a DNA chart attached, so if you know a tribes DNA grouping you can trace
back the ethnic grouping of that tribe. It wont necessarily mean that the tribe is that old, because the people come first then the tribe. Also note that the Mbuti Twa are the only Twa that speak the original language. We need to get a hold
of this language because that wouldve been our early language. I also will have a list of different locations around the world that need to be researched due to them coming forth on the planet at the same time
as our African grouping entered the planet from the Upper Paleolithic time period.

DNA age

a00 over 150,000
a2 over 125,000
bt over 125,000
b2.5 over 75,000 years old
dt over 75,000
de 75,000
d 60,000
e1.4 60,000
 j 40,000
r1b 25,000

Paleolithic time period sites to research

Central and east Europe:
32,000 BC, Gravettian culture in southern Ukraine.[32]
30,000 BC, Szeletian culture
20,000 BC, Pavlovian, Aurignacian cultures
11,000 BC, Ahrensburg culture (Western Germany, Netherlands, England)
10,000 BC, Epigravettian culture

North and west Africa, and Sahara:
30,000 BC, Aterian culture (Algeria, Libya)
10,000 BC, Ibero-Maurusian (a.k.a. Oranian, Ouchtatian), and Sebilian cultures
8000 BC, Capsian culture (Tunisia, Algeria)

Central, south, and east Africa:
50,000 BC, Fauresmithian culture
30,000 BC, Stillbayan culture
10,000 BC, Lupembian culture
9000 BC, Magosian culture (Zambia, Tanzania)
7000 BC, Wiltonian culture
3000 BC, beginning of hunter-gatherer art in southern Africa

West Asia (including Middle East):
50,000 BC, Jabroudian culture (Levant)
40,000 BC, Amoudian culture
30,000 BC, Emireh culture
20,000 BC, Aurignacian culture
10,000 BC, Kebarian, Athlitian cultures
South, central and northern Asia:
30,000 BC, Angara culture
9000 BC, Khandivili culture

East and southeast Asia:
80,000 BC, Ordosian culture (Inner Mongolia, China)
50,000 BC, Ngandong culture
30,000 BC, Sen-Doki culture
c. 14,000 BC, Jōmon period starts in Ancient Japan
10,000 BC, pre-Jōmon ceramic culture (Japan)
8000 BC, Hoabinhian culture (Northern Vietnam)
7000 BC, Jōmon culture (Japan)

40,000 BC, Whadjuk and Noongar culture (Perth, Australia)[33]
35,000 BC, Wurundjeri, Boonwurrung and Wathaurong culture (Melbourne, Australia)[34]
30,000 BC, Eora and Darug[35] culture (Sydney, Australia)[36]
30,000 BC, Arrernte culture (Alice Springs, Central Australia)[37]

Note: One more thing that I have to add, and it is just a theory. I have always thought that the Bantu like the Zulu look like Nubians because they were from the Nubia area, but after furthur research I think it is the other way around now. The Bantus were in the area maybe 10,000 years before the Nubians, and the Nubians would've actually been the ones to have come on the Bantus territory. So I guess the actual question needs to be where did Nubians come from? hmmm

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